School of thought
Buddhism
Tradition
Classification
- Period
- c. 500 BCE onward
- Regions
- south asia
- Domains
- Ethics , Philosophy of Mind , Philosophy of Religion
Overview
Buddhism, founded by Siddhartha Gautama, diagnoses the human condition as pervaded by suffering (dukkha) caused by craving and ignorance. The path to liberation runs through ethical conduct, meditation, and wisdom — culminating in nirvana, the cessation of suffering. Its radical teaching of anatta (no-self) challenges the very notion of a permanent, unchanging soul.
Key ideas
- Four Noble Truths: Life involves suffering (dukkha); suffering arises from craving (tanha); suffering can cease; the path to cessation is the Noble Eightfold Path.
- Anatta (No-Self): There is no permanent, unchanging self or soul. What we call 'self' is a constantly changing stream of physical and mental processes (the five aggregates).
- Dependent Origination: Conditioned phenomena arise and cease in dependence on specific causes and conditions. Applied to suffering, this teaching explains both its continuation and the possibility of its cessation.
Key figures
Siddhartha Gautama (the Buddha) · Ananda · Sariputta · Moggallana
Methods used
Positions held
- Dependent Origination
Question scope: The Origin and Cessation of Suffering
- No-Self
Question scope: Existence of the Self
Reacts to
- Jainism
- Vedic Philosophy
Rejected the authority and efficacy of Vedic sacrificial ritual and the Brahminical order, replacing them with a path of insight open to all.
Later connections
- Environmental Ethics Influenced by this tradition
Arne Naess drew explicitly on Buddhist interdependence in framing deep ecology's non-anthropocentric holism.
- Mahayana Influenced by this tradition
- Neo-Confucianism Influenced by this tradition
- New Confucianism Influenced by this tradition
Xiong Shili reworked Yogācāra 'consciousness-only' philosophy into a Confucian metaphysics, and Mou Zongsan engaged Buddhist epistemology to reconstruct Confucian moral metaphysics.
- Theravada Influenced by this tradition
- Vedanta Reacted to this tradition
References
- Mark Siderits, Buddhism as Philosophy: An Introduction (Hackett, 2007)
- Samyutta Nikaya 12.1–2 (paṭicca-samuppāda)
- Samyutta Nikaya 22.59 (Anattalakkhaṇa Sutta)
- Majjhima Nikaya 56 (Upāli Sutta — the Buddha's engagement with Nigaṇṭha Nātaputta)
- Stanford Encyclopedia of Philosophy, The Buddha
- Majjhima Nikaya 10, Satipaṭṭhāna Sutta (systematic contemplation of body, feelings, mind, and phenomena)
- What the Buddha Taught — Walpola Rahula
- The Dhammapada — trans. Eknath Easwaran